Introduction and SummaryIn the book Between the World and Me, author Ta-Nehisi Coates strives to explore the long violence in the United States. States and is moving forward to provide guidance on how victims can respond. In the form of a letter to his teenage son, author Ta-Nehisi Coates takes action to inform him of the risks, dangers, and social distortions that come with being African American in the United States. His message to his son constructs a belief supported by first-hand accounts, as well as current events involving police brutality, that being black in Westernized (or Western-ruled) hemispheres of society is a liability, a danger to the well-being of a black individual and a danger. prohibition on the societal prosperity of a black individual. However, this is due to the root cause of an overall fear. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay The violence he observes in his memoir is linked to acts of aggression within the black community throughout the he history of the United States, and even more so to the violence ensued against African Americans throughout the life of the country. From the ensuing violence against slaves in America's early days, to the police brutality and injustice that persists today, Coates conveys the message to his son and the reader that violence is the fundamental cause of American education, and even more so its very existence. Violence is America's legs, back and support. Coates argues that America, or more precisely white America, built on the labor of African slaves, is a proven product of man's labor and still depends on man's mistreatment in another form. This current addiction is national security violence, brutality, and killings of African Americans. A security that turns out to be false. With this violence against innocent African Americans, the presumed security of white America remains active; its security against the fear that the power derived from a false hierarchy could be defeated. In turn, these acts have, since the presence of African slaves and their mistreatment, given rise to additional fear. This other fear weighs on African-Americans and similarly provokes violence within their own population. African Americans, out of fear of getting lost, demonstrated violence and aggression, threats and fights, across different community and family areas of their own population. Coates makes these points to his son throughout his book, providing examples in which he was made aware of this fear-induced violence throughout his life. As we explore his message to his son, we will show verbatim how Coates alludes to this violence and fear, and ultimately how he advises his son (and likely associated readers) to exist in this world that hates him. blindly. In Coates' message to his son, he recalls a statement by Malcolm X, in which the civil rights leader said: "If you're black, you were born in prison." Coates makes it clear that he shares this view, explaining that to be black in the United States is to have no protection on your own body. Violence and Aggression in America First, Coates takes note of this fear and violence, which was sparked by the enslavement of Africans, when he begins his message. He describes to his son a recent interview he participated in, and in this interview he explainsdeeply why he believes the United States is built on violence, noting that the reasoning is simplistic and mostly common sense. For Coates, anyone can look at history and see how the United States was built entirely on a violent hierarchy that left black people worse off than white people. This is what Coates indicates when he exaggerates the sadness he feels when asked why he thinks this way. Coates' manner shows how simple it should be for every American, whether white or black, to see the reason. The slavery of Africans is common sense and has not remained ignored in academic institutions. Coates explains this by beginning: “The host wanted to know why I thought that the progress of white America, or rather the progress of Americans who think they are white, was based on looting and violence. Hearing this, I felt an old, indistinct sadness rising within me. » The exact reasons for Coates' feelings are only made clear later in the section. Coates simply states, "The answer is American history," but later explains why he says white Americans deliberately ignored the obvious truth that America was built on the backs of African slaves. . And while their democracy allows them to walk in the face of truth, their democracy has also granted them superiority by virtue of being white, and thus allowed them to remain blind to that specific truth. Coates proclaims this, explaining, “There’s nothing extreme about it. statement. Americans deify democracy in a way that gives them a vague awareness that they have, from time to time, defied their God. But democracy is a forgiving God, and American heresies—torture, theft, slavery—are so common among individuals and nations that no one can declare themselves immune. " Although Coates's writings are not distinct here, and it cannot be obvious that he is absolutely discussing slavery when he says "slavery", and white Americans when he says "Americans", a closer analysis of examples in his writings will allow us to see this. Subsequently, Coates begins to explain the fear of white Americans; the fear they had of losing power and societal pride. This is the cause of the violence attributed to America's education. Coates explains that the hierarchy inflamed by early Europeans was not natural and instead resulted from a desire for power and pride. Europeans created the belief that white skin is superior to black skin, but before that the only rational view/reaction to color difference was indifference to color difference; an oxymoron. Coates remembers this oxymoron when explaining that "the process of naming 'the people' was never so much a question of genealogy and physiognomy as it was a question of hierarchy." The difference in color and hair is old. But the belief in the pre-eminence of color and hair, the idea that these factors can properly organize a society and that they signify deeper, indelible attributes, this is the new idea at the heart of these new people who have been raised desperately, tragically and deceptively to believe they are white. . These rational subcategories were recognized as distinct entities, without any affiliation to whiteness, before the deceptive hierarchy. Coates affirms this by noting: “These new people are, like us, a modern invention. But unlike us, their new name has no real meaning, divorced from the workings of criminal power. The new people were something elsebefore being white: Catholic, Corsican, Welsh, Mennonite, Jewish…” For the first time in his text, Coates clearly shows that the slavery that built America was specifically that of Africans. He alludes to the imprisonment, mistreatment, rape, and murder of African slaves, as well as the inferior view that white Americans had of them, explaining that "the elevation of belief in Being white wasn't achieved through wine tastings and ice cream parties. but rather by the pillage of life, liberty, labor and land; by the skinning of the backs; the sequence of limbs; the strangulation of dissidents; the destruction of families; the rape of mothers; the sale of children; and various other acts intended, above all, to deprive you and me of the right to secure and govern our own bodies. (Coates) With the creation of white Americans, came African Americans, or black Americans. And with the abusive view of black Americans, a fear arose among white Americans. Before that, of course, Africans were divided into subcategories. This fear is based on the belief that white Americans (from their perspective), without the presence of African slaves to run the country, and with the potential progress that African Americans could achieve given the freedom of slavery and the unequal rights that eventually followed, white Americans would lose their superior status, their false identity. The identity of white Americans is based on their hierarchical status and not on their true ethnicity (whether Jewish, Welsh, Catholic, or other). Which, as Coates explains, originally began with the depreciation of the societal status of early African slaves. Today, with the social advancement of African Americans having a greater chance of becoming a mainstream phenomenon, white Americans, specifically a stakeholder in national security, have worked to find a reason to murder Black Americans. Coates takes note of this when he explains to his son how the American police demonstrate such a strategy. Coates refers to several unjustifiable cases involving police brutality and innocent African Americans, including the murders of innocent Eric Garner, John Crawford, Tamir Rice and Marlene Pinnock. He writes: “I'm writing to you because this is the year you saw Eric Garner strangled. to death for selling cigarettes; because you now know that Renisha McBride was shot for asking for help, that John Crawford was shot for shopping at a department store. And you saw men in uniform drive by and murder Tamir Rice, a twelve-year-old child they had sworn to protect. And you saw men wearing the same uniforms beating Marlene Pinnock, someone's grandmother, on the side of a road. And you know now, if you haven't already, that your country's police departments have been given the power to destroy your body." Coates here claims that the police were given the power to deliberately profile black Americans and killing them according to their own misguided judgment. This long-standing violence against black Americans has in turn created additional fear, particularly among the black American population. learning that your essence and citizenship (exposed as "body" by Coates) are instantly put at risk from the moment you are born. This concept emerged within the black community and manifested itself through Coates' own experiences. to his son that growing up, he faced parental aggression and community tensions within his community.,.