In the essay “The Second Great Awakening” by Sean Wilentz explains the simultaneous events of Cane Ridge and Yale whose inequality was one-sided on the origins, the worship and The social environment overtook further through their connections that came to be called the Second Great Awakening and these revivals were an omen that lasted into the 1840s a movement that influences impulsiveness and doctrines to hold any direction . Wilentz concludes with the politics and evangelism that began early but gained astonishing momentum during 1825. The Americans' advantage was seen as the church that the Methodist or Baptist evangelizers in the South called the new school revivalists and the Presbyterians or Congregationalists. North which had a nation of theoretical Christians in a common culture created more Enlightenment rationalism than the Protestant nation of the world. Northerners focused more on the Second Great Awakening than southerners on the primary level of organization. Fifteen of the revivals emerged at Yale, it became New Haven technology that was really bad. The Second Great Awakening was a movement in which farmers and factory workers went to have a conversation with Christ Jesus whose angels arrived in the villages and the Awakening saw religion competing, particularly the Methodists and Baptists which attack other beliefs. The Revival proclaims a post-Calvinist theology of which all the greatest convictions implanted personal sin as well as the grace of God. Meanwhile, camp meetings helped so much that they standardized waking up. Southern revivals settled authority arrangements, some of which declared some evangelicals' interest in race and the bitterness of slavery. During the 1830s, the s..... . middle of paper ...... Beecher and his friends who formed the General Union for the benefit of the Christian Sabbath. During the summer of 1828, the political nation was complicated in the campaign, but the Sabbatarian machine built a national organization. petition drive to Congress with their newfound emphasis on the central initiation of so-called New School supporters converted into New England Protestants into a vital evangelism distinct from rationalist Unitarians and traditional Calvinists from the southern camp-meeting Methodists and Baptists. The institutional support created for what would become a whole new type of political power through sophisticated tactics would be very distinct in the main plane of politics. The Second Great Awakening had these revivals that lasted so long that the movement became more influential in campaigns and politics..