Cosmology and moral philosophySUMMARY: It can be shown that the universe as a whole is made up of two worlds: the real world and the transcendental world. The real world is a multitude of things which pass through a gravitational field: it is the world of nature, of which each unit is born (from the transcendental world), develops, degrades and dies (i.e. 'she returns to the transcendental world). . The transcendental world is the world of integrated, impassable, unborn and immortal Unity, functioning internally, which is the other side of the real world (so to speak) like the roots of a tree and its branches in relation to the surface of the Earth. . The fundamental science of the real world is theoretical physics. The transcendental world is also a “physical” world but without energy. In this article, I describe the features of the real world and the fundamental features of the transcendental world that are essential to building a theory of how the cosmological vacuum works.1. Fundamental features of the structure of the real worldThe real world of our universe can be presented as consisting of all the interconnected units of nature (through the known fundamental interactions), e.g. photons, atoms, molecules, cells , living organisms. , men, stars, galaxies and etc. Their materiality is manifested, for example, in external activity (power), in which the units of nature present themselves as formations integrated in relations with other units of nature; their spirituality, illuminated by materiality, in the form (in the order of growth of spirituality) of inner activity (i.e. spontaneous transitions to their different states), in the form of organized sensory unity (regulated by any laws), of the soul and the spirit. Different units of nature have different degrees of spirituality, which manifest themselves in spontaneity, statistics, self-organization, freedom of will, etc., therefore one can speak of the corresponding spiritual aspects of all units of nature. The transcendental part of the universe exerts influence on the internal activity of the units of nature through the creation of virtual states and virtual processes. The units of nature of a complex structure have the central organizing element, the functioning of which gives self-organizing integrity to the initial unit, and the loss of which means the destruction of that material-spiritual unit of nature . Structureless (not disintegrated into elements) units of nature (e.g. photons) can only appear and disappear by their birth and destruction as a whole, while structural units can appear and disappear in parts.