Table of ContentsIntroductionCultural DiversityRememberingNonverbal BehaviorConclusionIntroductionCommunication has many components that create one to transfer information to another using a set of skills that make them interpreted verbally or non-verbally by whoever you communicate with. A topic to consider during the communication stages is cultural diversity. Another topic of interest after the communication stage of cultural diversity is interpreted as remembering, which is part of the listening stage of communication. The two communication techniques correlate, resulting in nonverbal behavior. This essay therefore analyzes how cultural diversity, memorization and non-verbal behavior are represented by the characters in the film The Lion King (2019). Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”?Get the original essayThe Lion King (2019) is set in the Land of Lions; which is found in the Sahara Desert in Africa. This movie begins with the introduction of King Mufasa and Queen Sarabi's newborn son, Simba, who will become king if anything happens to his father Mufasa. Rafinki, a chuck, shows Simba the animals of the Pride Lands to see as they cheer with joy at the birth of their new king. It is important that all the animals of the Pride Lands were present at Simba's presentation to show their unity and compassion towards the King and Queen's new child, but one of them did not attend ; Who was Scar, Mufasa's brother and newborn Simba's uncle? Mufasa says "Sarabi, and I didn't see you at Simba's presentation" (Favreau, 2019). Scar responds, “Is it today that must have slipped my mind of course, I meant no disrespect to her majesty or to Sarabi” (Favreau, 2019). Mufasa was discouraged by Scar for not attending Simba's presentation, which is later shown in his actions. Simba grows up to be an adventurous lion cub trying to learn right from wrong with the help of his father and his guardian bird Zazu. In the next event sequences, Simba wants to go on an adventure to a place called the Elephant Graveyard which was beyond the Pride Lands. Mufasa tells Simba, "Everything beyond the Pride Lands is dangerous, especially the Elephant Graveyard." You must not go there. Do you understand?" (Favreau, 2019). Simba replies "Okay, I understand" (Favreau, 2019). Later, we find out that Simba is discussing with Scar the fact that Mufasa told him not to going to the elephant graveyard Scar encourages Simba to go, which he ends up doing with his best friend Nala Scar ends up manipulating Simba into entering the gorge where the hyenas end up triggering a stampede of wildebeests. flee after him. Scar runs to find Simba's father Mufasa to let him know that Simba was in trouble eventually arriving at the gorge where he saves Simba and attempts to escape Mufasa himself. was successful until Scar said "Long live the king" (Favreau, 2019) throwing him off the edge of the gorge killing his brother Mufasa runs away after his father died due to Scar telling Simba to. running away and never returning (Favreau, 2019) ends up being found by Timon and Pumbaa where he joins their family until he is later found by Nala while she is trying to find resources. to survive. Nala tries to convince Simba to take his throne as king, but Simba refuses. Later, Rafinki has a premonition that Simba was alive and grew up, then finds him in the jungle where he was staggering through the jungle. Rafinki hasreminded Simba who he was by saying his father was still alive and brought Simba to him, where he could communicate with his spirit. This ended up bringing Simba back to the Pride Lands with Nala, Timon, and Pumbaa, so Simba could reclaim his throne as king. Simba and Scar end up confronting each other where Scar confesses to killing Mufasa, which ends with Scars' death. Cultural Diversity In the prologue, before the film presentation begins. There is a place called the Circle of Life, this is when all the animals from the Pride Lands gather at the Pride Rock where the newborn king was exhibited by Rafinki. Although there is no communication, we could observe the other animals at that time. The cultural diversity displayed at this event shows that animals can live with each other. Whitehead, H., Laland, K.N., Rendell, L., Thorogood, R. and Whiten, A. (2019) state: “We define gene-culture coevolution inclusively, as occurring when cultural evolution shapes the genetic evolution, often but not. always involving reciprocal interactions between the two. We compare genetics and culture as inheritance systems and explain the different ways in which culture modifies genetic selection. (p. 2). We see this in all the animals in the Pride Lands, where communication showed joy between King Mufasa, Queen Sarabi, and the newborn lion cub Simba. In The Lion King (2019) (Favreau, 2019), the process of cultural diversity among the animals was found to be present in living in unity with each other, which was manifested in the Circle of Life. For example, Simba befriends Timon a meerkat and Pumbaa a pig; which was different from being childhood friends with Nala and being in her ethnic enclave? When Timon and Pumbaa find Simba, they say, "You know what you can change?" The future is our specialty. To change the future, you have to leave your past behind” (Favreau, 2019). Timon and Pumbaa then tell Simba “Hakuna Matata which means no worries” (Favreau, 2019). Although Simba is ethnically different from Timon and Pumbaa, they did not consider his race or background when welcoming Simba into their family. The cultural diversity of all the animals changes from start to finish, due to Scars' arrival as king of the Pride Lands. Although Simba was in a culturally diverse atmosphere in the jungle with Pumbaa and Timon, the diversity in the Pride Lands was in shambles, due to fear taking over. Simba didn't understand what was happening at home until Nala was there. Nala says, “Simba, we have to leave. Scar has taken over from the hyenas, you must take your place as king. We have to come home” (Favreau, 2019). Nala then tells Simba "Simba, Scar has decimated the Pride Lands, there is no food, no water" (Favreau, 2019). Scar dispersed the other animals of the Pride Lands, leaving the king with only the lions, hyenas, and Zazu the butler.Whitehead, H., Laland, K.N., Rendell, L., Thorogood, R., and Whiten, A. (2019) states: “In a stationary or slowly changing unimodal fitness landscape, learning generally slows evolution by reducing phenotypic differences between genotypes.” Even though Simba leaves the Pride Lands after his father's death caused by Scar, Scar changes the dynamic of the region's cultural diversity by introducing hyenas who were removed from the Pride Lands because they posed a threat for other animals. is an important part of maintaining the information that has been reported. Kocsis, B. (2016) states that “memories are stored, wherever and underwhich form depends on a long life beyond the information acquired in the brain.” In The Lion King (2019), Simba remembers being in the gorge where he witnessed the death of his father Mufasa after falling from the cliff of the gorge to the stampede of the wildebeest. Simba would remember this for the rest of his journey to find himself and his purpose. Rafinki the Mandril had a premonition that Simba was still alive and had grown up. Rafinki finds Simba in the jungle where he was hiding to remind Simba who he was. Rafinki says: “The question is. Who are you?" (Favreau, 2019). Rafinki leads Simba to an open field where Mufasa appears in the night sky communicating with his son Simba telling him, "You must take your place in the circle of life. You have to remember who you are the only true king. As a king, I was most proud of having you as my son, that is forever. will never do it. Remember who you are. Remember” (Favreau, 2019). father above, helped him remember who he was and the role he must fulfill as king of the Pride Lands According to Kocsis, B. (2016) “Detailed knowledge, including coupling. rhythm between the hippocampus and other structures (prefrontal cortex and amygdala) involved in different aspects of memory processing, for various types of neurons allowing spatial and possibly "mental" travel, provides a model for future progress. When Simba remembers that he is Mufasa's son, he understands that he must take his throne as king from Scar. It was as if a trigger had gone off in Simba's memory gateway, located in the brain's hippocampus. This told Rafinki that Simba remembered who he was with his help and his father's spirit. He added that Simba now had a duty to the animals of the Pride Lands and that had become king. As stated previously, cultural diversity within an environment can change the way we communicate with each other. In a slowly changing environment, animals take a long time to adapt, as if they already thrive on cultural diversity. Unfortunately, for Simba, Nala, and Sarabi, this was the case they faced in the Pride Lands. Cultural diversity was devastated as the scars took over, leaving only hyenas, Zazu and lions living together. Nonverbal Behavior Many sources can contribute to nonverbal behavior in animals. In The Lion King (2019), an obvious common source of nonverbal behavior was the shoving that took place in the throat. According to Corucci (2016), cited in Evolutionary Developmental Soft Robotics As a Framework to Study Intelligence and Adaptive Behavior in Animals and Plants (2017), “environmentally mediated developmental processes as a function of time are modeled within the system, based on distributed sensing and control. The inputs and outputs of these control loops can be selected by evolution itself, as well as by the quality and extent of developmental adaptation (adaptation rate)” (p.4). “In which evolution, this capacity allows the robustness to change environments and the generalization of evolved behavior to previously unseen conditions.” After Simba was lured into the gorge by Scar and the wildebeest began to flee, the hyenas rushed towards Simba; Scar sprints without hesitation towards Mufasa where he says "Mufasa stopped dabbing in the Simbas Gorge over there" (Favreau, 2019). We can witness the..