Table of ContentsIntroductionQualificationEvolution of CultureHarmful Social PracticesFemale Genital MutilationSteps to End FGM in MaliWhy FGM Should StopConclusionReferencesIntroduction Social practice, for the most part, refers to conduct of a society or subculture, particularly with regard to the tradition and customary behavior of a specific ethnic or other racial group. This term applies to anyone who, at a given time, demonstrates a certain character of a culture. In practice, however, it often refers to traditional practices developed within specific ethnic communities, particularly those elements of culture characterized since time immemorial (Smith, 2011). This concept is gaining popularity due to the growing debate over "social practice privileges" reserved for indigenous peoples and sometimes ethnic minorities in many jurisdictions. It is also an important part of the field of social studies, and it is the main focus of global projects, such as the UN revelation on the rights of indigenous peoples. Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”?Get the original essayQualification In questions of social survival, cultural practices are also discussed. If an ethnic group retains its ancient ethnic personality but loses its major traditions or social resources, or the ability to perpetuate them, it is questionable whether the culture will ever survive. There is a great deal of legitimate ethnic weakness in truly investigating what constitutes valid social practice (Riaño, 2011). Research is underway in controversial areas of knowledge, such as genital mutilation, indigenous gathering and hunting behaviors, and expert endorsement of traditional medicine. Most traditional cultures accept leaders as cultural figures other than their race, but only for specific reasons. In general, knowledge and credentials should be transmitted in traditional ways, for example using family experience or through a master of a certain profession, in which a particular student chooses attributes for that practice and learns to understand the core values ​​and belief systems of the community (Smith, 2011). The student must be able to learn in a practical manner. The extent to which these non-ethnic practitioners exercise their customary and cultural rights and the extent to which they recognize that their practice is legitimate is often the subject of much debate among indigenous and other racial groups and, in some cases, with legal systems in which they operate. . The distinction between good non-indigenous cultural traditions, racial stereotypes and cultural exploitation is a key issue in the direction of modernization and globalization. Cultural Evolution In legitimate academic and community forums, the progress of traditional societies is the focus of many debates. It is the recognition that all societies are part of socio-cultural evolution (Smith, 2011). However, major research focuses on the validity of social articulations that have recently accelerated their growth, mainly when influenced by modernizations or by the influence of different societies. Additionally, the source of evolution is worth mentioning: for example, the ethnic group may recognize the use of locally purchased material in making expressionscustomary, but may reject the need to apply for a license for certain purposes; the main contradiction is that one is an internal social evolution, while the other is decided by the general or legislative entity that governs the way of life from a certain point. Harmful Social Practices Harmful cultural practices are forms of abuse, primarily directed against women from specific communities. and institutions, as long as they are seen as part of a recognized social practice and represented by practitioners. Most practices of abuse against women and girls are: - Early marriage, female genital mutilation, honor-based abuse (Riaño, 2011). Today, these practices are seen as morally incorrect because they cause more pain than good to little girls. In some highly developed countries, strict laws have been developed to protect human torture in the name of traditional practices. Research on female genital mutilation by the World Health Organization indicates that female genital mutilation is practiced in more than 30 countries of different cultures around the world. According to the WHO, female genital mutilation refers to all procedures that involve the partial or total removal of a woman's external genitalia or any other injury to the female genitalia for non-medical reasons. These practices are common in parts of Africa, Asia, the Middle East and among immigrants from Australia, Europe and North America. Steps to end FGM in Mali Question the reasons why female genital mutilation is practiced. Malians believe that excising female genitalia will help reduce female sexual drives and make them faithful to the marital home. Get the support of the older generation to change the current tradition. Since the older generation is firmly entrenched in their cultural practices, there is a need to change their thinking to protect the next generation from FGM. Older generations usually have the final say when it comes to tradition; it is easy to end traditional norms from their roots. Girls' education. Teaching little girls about their rights and about what happens to their bodies is also a vital step in ending FGM. Girls' knowledge will enable them to defend themselves against abusive traditional practices. Talk about the reality and risks of FGM. For centuries, women suffered in silence. It is very beneficial to provide little girls with a platform where they can express the physical and emotional pain they face. Risks of female genital cutting include excessive bleeding, death, or infections. Use religion to fight against the immorality of FGM. In some communities, people believe, especially Muslims, that cutting female genitalia is part of the religion because it helps maintain girls' virginity until marriage. Sharing knowledge about how religion condemns FGM will help change the thoughts of a religious family. Air the secret involved in excision. In the past, FGM was a community ceremony where it was believed that it would help a girl become a woman, and it was an initiation rite for women. Nowadays it is a practice done privately and all decisions are left to the parents. Campaign for a ban on FGM. Conduct campaigns targeting communities that still practice FGM to end such practices. Laws and