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  • Essay / Analysis of the reign of King Matthias in "The Kingdom of Matthias"

    Deceit, greed and manipulation would be acceptable terms to describe the greedy prophet who rose among the people of New York City in the 1830s. King Matthias, as he proclaimed himself, fashioned a society built on "no market, no money, no buying and selling...", no economic oppression of any sort (Johnson Wilentz 96). This creation was a foundation offered to poor men living in New York at a time when economic stability, individual consistency, and the ability to accumulate wealth for their families were necessary. Robert Matthews sought to transform this appearance of existence by generating a new form of religion, a religion that people who despised and described his ideology would consider madness! It was ridiculous, deviant and profane of Matthias to convince the feeble-minded people of New York City in the 1830s to become his disciples. During his reign, Matthias acculturated several followers, some of whom already needed a "savior" and others who would be considered gullible to his cunning tongue. The sect that was created was infamous for the peculiar practices it engaged in and the doctrines it discovered. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay On the contrary, many citizens were repelled by his teachings and way of life because they were blasphemous and irreligious based on the scriptures of the Bible. Matthias' appearance and confidence were now visible as his kingdom rose. Manipulation gave Matthias power, because it gave him all the wealth and riches he desired. With money from his supporters, he made an appearance in Manhattan in which he wore a “black Japanese leather cap in the shape of an inverted cone; a military frock coat...decorated with gold braid, frogs, and fancy buttons” (Johnson Wilentz 98). Matthias was more upset that he looked like a king rather than a God. His wardrobe, his throne, and his house were useless, and Christians who saw Matthias on the street or attended his sermons were dismayed (Johnson Wilentz 99). Was Matthias' outfit unfit for a God? In Matthias's kingdom, women were considered submissive to the power of men and "everything that has the scent of women," as Matthias pronounced it, "will be destroyed." and only “true men will be saved”; all false men shall be damned (Johnson Wilentz 93). According to Matthias, women in the Kingdom were only expected to stay at home, clean, cook, and provide sexual favors to the patriarchal heads of households. Matthias made it known that anything placed on the earth, including the earth itself, was a possession. of God, and because he was alive with the spirit of God, everything belonged to him. Matthias's teachings became obscene and contradicted those of Christian preachers regarding equal women. Matthias expresses his rejection of the female sex when he mentions that all women, not obedient, had better become obedient as soon as possible and let the wicked spirit go away (Johnson Wilentz 93). In passing his own judgment, Matthias created a list in which he condemned anyone who opposed the lives of Jews, disobedient women, and Christian demons. This forced Christian preachers to act in his unholy ways by systematically stealing women and children from fathers…and placing them in churches and prayer meetings (Johnson Wilentz 95). His teachings corrupted the city of.