When people interact with the unknown, they act differently than when they are in the presence of the familiar, which is exactly how humanity is. However, stereotypes from different cultures have caused this effect to occur on a larger scale. For example, when a child who grew up in a predominantly black neighborhood hears about all the wrongs done to them by former white people, that child is exposed to the stereotype that white people are mean and abusive. When this child meets a white person for the first time, he may be hostile and loud, while with people of his own race he may be respectful and shy. The same can be said for a white child exposed to negative stereotypes of black people and meeting a black person for the first time. He or she may defend against black people and look for reasons to act against that black person because he or she is looking for something that makes them dangerous. Even outside of situations where people have been isolated from other cultures and encounter an unfamiliar culture, they will still act differently from those who are familiar to them. For example, I have always been around people from different cultures and, therefore, I have always been interested in different languages ​​and cultures. However, when I go somewhere and am surrounded by Hispanics, whites, or even Indonesians, I immediately turn into a quiet, shy, respectful ten-year-old, despite the fact that I am now 18 . I entered a world different from the world. the one I usually find myself in. I'm still myself in these situations, but I'm a different version of myself. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay In a parallel world, this would be very similar to the experience I just described. The world would still be the same, but there would be a different version of people. Those on Earth who are loud and flamboyant would be quiet and shy in a parallel world, and vice versa. People physically encounter worlds that create a different version of themselves. In the minds of people who are experiencing someone else, say an alter ego, this will allow that alter ego to live in their mind, so that the person they met has two lives. The one he really lives, and the one the people he meets believe he lives. Works Cited Berry, J. W. (1997). Immigration, acculturation and adaptation. Applied Psychology, 46(1), 5-34. David, EJR (2019). Cultural Humility: The Cornerstone of Positive Identity Formation and Development for Youth of Color. Journal of Ethnic and Cultural Diversity in Social Work, 28(2), 89-101.Devine, P.G. (1989). Stereotypes and prejudices: their automatic and controlled components. Journal of Personality and Social Psychology, 56(1), 5-18.Fiske, ST and Neuberg, SL (1990). A continuum model of impression formation from category-based to individuation processes: Influences of information and motivation on attention and interpretation. Advances in Experimental Social Psychology, 23, 1-74.Greene, S. (2013). Making room for sexual otherness: the role of heteronormativity in the formation of community. Sociology Compass, 7(2), 118-128. Kunda, Z. and Thagard, P. (1996). Forming impressions from stereotypes, traits, and behaviors: A parallel satisfaction-constraint theory. Psychological Review, 103(2), 284-308.Lippmann, W. (1991). Public Opinion (Vol.6). TransactionPublishers. Quist, H. (2017). Politics, activism and LGBTQ identity in, 7(1), 7-24.