Engaging Du Bois's work with the aim of extracting useful information to establish an intellectual and social initiative allows one to address his concept regarding the color line and the role it played in both African history and in human history. Arguably, his analysis regarding imperialism focused largely on race and racism. This affair leads various researchers to debate his analysis while raising their perceptions on the issue. The concept of the color line refers to the role race and racism play in both history and the social life presented in society. For Du Bois, the same question requires multidimensional analysis in order for it to be researched and understood, particularly how race intersects with class. Despite this view, he attributes the problems of the 20th century to those of color difference. This article seeks to evaluate Du Bois's analysis of imperialism. It attempts to answer the question: Is Du Bois's analysis focused on race? Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay Du Bois believes that the metropolis of the contemporary world of the late 19th century is home to a gathering of men and women of African blood. These people actually aim to solemnly deliberate on the current issue of race and racism. The color line was the source of many challenges in the 20th century. Du Bois argues that the reason for the unfair sharing of opportunities and privileges according to contemporary civilization is caused by the racial difference presented by skin pigmentation and hair texture. Those who considered themselves a dominant race were denied fair opportunities to their minority counterparts. The claim that imperialism has focused heavily on race is that even now the minority race represented by people of color are the least advanced in matters of race. culture as proposed by European standards. Du Bois says this case has not been the same in the past. World history, both ancient and modern, provides various examples where abilities and capabilities cannot be replicated among men of minority races. This has been the case despite the fact that black men are among the most influential people as far as the world is dynamic. Millions of them in Africa, America and the sea islands, as well as the yellow myriads throughout the world, illustrate the influence of black men in the world. Du Bois was concerned, however, about the way in which imperialism viewed white men as dominant over their black counterparts. According to him, it would rather be an equal case where colonization would only be based on the superiority of other aspects such as intellectual and economic content. Du Bois also takes into consideration this scenario, if the cultural world bends to give Negroes and other people of color one of the broadest and most comprehensive opportunities, especially with regard to education and personal growth, then such contact is likely to have many benefits throughout the world and accelerate human, economic, social and other aspects. On the other hand, he argues that if the situation were reversed and such opportunities were granted carelessly, with prejudice, greed or in an unfair manner, then the black world would be overwhelmed and degraded and the end results would be deplorable. The inevitability of the results would not only affect black people but also global justice, freedom andculture which are considered to be held by many people, with different races and religions, for civilization in Europe. The major aspect addressed by Du Bois is therefore racial discrimination. Fairness in the sharing of opportunities and privileges promotes growth everywhere, and any form of discrimination affects all races in one way or another. Du Bois further led the African people to solemnly appeal for civilization to humanity as a whole while presenting themselves as cliques of the prince of peace. He stood alongside them to call on the world not to regress in this path which is progressing slowly but surely and which consists of leaving devotion to class, that of caste, privileges, freedom and the search for happiness be in vain for the seekers of civilization. The African people led by Du Bois yearn for the above-mentioned elements and are willing to sacrifice their time to seek them. It further appeals to the world to make color or race a distinguishing trait between white people and people of color, regardless of their worth or ability. Race is central to the content of Du Bois's call to civilization. He is a human rights activist who believes that what is right and just must be done to end racial injustices. Imperialism could affect black people if it is not well researched or poorly represented. According to his analysis, Du Bois asserts that African natives should not be sacrificed because of white people's greed for gold. If they were sacrificed, then even their freedom would be taken away and their families would have their lives depraved. Furthermore, the aspirations of Africans would be met with repression, their ways and everything they had advanced would be stolen from them. The big question of the sacrifice of Africans because of imperialism in his analysis is very valid since, in all respects, whites are reputed colonizers, but if they take advantage of this situation, then Africans will face serious problems. many difficulties. On the other hand, Christian missionary enterprises should no longer be able to hide economic abuses and political disgrace in developed nations in the future and whose responsibility for all these disadvantages is rooted in the conviction of Christianity. Analyzing the religious backgrounds of potential colonizers and colonies, especially based on what they might represent regarding colonization, helps Du Bois predict the state of colonization that has yet to take place. place. This analysis somehow does not equal racism, but religion is rooted in racism in its aspect. Therefore, Du Bois probably took the roots of Christianity as a reason to analyze imperialism with it. Du Bois's appeal to the German Empire and the French Republic regarding imperialism is that they must be faithful to their past, a great past that has framed their ability to be colonizers. They should remember that the value of their colonies lies in their prosperity and how they progress. It also depends on the righteousness of these imperialists and their impartiality, unlike their black and white counterparts. He advises that the Congo Free State should be a large, central black state that centers the world. The success of this state must not be based on money and trade, but on the happiness of the people and the true progress of the colonies. Du Bois, being African American, observed the injustices suffered by black people all over the world. At the time he was actively advocating for human rights, most of the world's uncivilized countries were colonized by European countries. From its.