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Essay / The political situation in Brazil during the Cold War
The Cold War was a sensitive but sure rivalry between the military of the United States, the Soviet Union and their allies. He devoted himself to the political, economic and propaganda fronts. Brazil was an ally of the United States during the war, but when the United States responded drastically to the Cuban revolution, Brazil was vulnerable and saw danger everywhere. When Kubitschek presented his plan to restore relations with the United States, everything calmed down. A pre-1954 exclusionary political system was interrupted when Juscelino Kubitschek, in 1955, became the twenty-first president of Brazil. Kubitschek's main motto was fifty years in five. It was a moment of social stability and further industrialization that resulted in great results for Brazil, as for Brasilia itself. Brasilia was a city perfectly built to become the new capital of Brazil, being able to better accommodate the congress and being centralized, thus facilitating international business. Subsequently, Kubitschek ceased his presidency.Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”?Get the original essayJânio Quadros, the former mayor of São Paulo, commanded Brazil for 7 months until 1961. Quadros was known for his populist style of government and his honesty. and arbitrary behaviors that put Brazil on the map. Brazil rose to international prominence as Quadros' foreign policy aimed at uniting and balancing the Eastern Bloc and the United States was popularized. Furthermore, Quadros accepted a parliamentary regime due to the confrontation with the military. Nevertheless, in 1963 a plebiscite was held that restored the era of the presidency. Yet he effectively ended his career when he had no reliable government plans to develop Brazil in any way. Unusual measures, such as banning bikinis on beaches, banning “Lanca-Perfume”, etc., were introduced. After months of unpopularity and hatred, he decided to resign. When João Goulart came to power in 1963, his “Three-year Plan” was launched, devoted to socio-economic development. To carry out this plan, Goulart undertook his structural reforms. Jango's structural reforms divided Brazilian society into two: left-wing parties, such as student organizations, and right-wing parties, such as senior military officials. This enormous political radicalization has generated disagreements between these two halves of Brazilian society. After numerous protests against the ideologies presented, military action was desperately desired to restore everything. As soon as the Minister of the Navy, Sílvio Motta, ordered the arrest of the sailors, a military coup was soon put in motion. Between April 31 and 1, 1964, the armed forces took control of the government and the regime of João Goulart officially ended. The military coup of 1964 was the result of the belief that João Goulart was leading Brazil toward a communist destiny. According to the national security doctrine, which firmly establishes that the armed forces are fully responsible for the stability of the state, the supervision of political, economic and social systems and the integration of international capitalist systems, soldiers had the right to act. Throughout the period 1964-1968, chaos and conflict flourished, giving rise to controversial judgments by the military dictatorship. Many believed that the soldiers did not treat well those who opposed their views, and others agreed with suchbehavior. Media has always been a very influential medium used to spread information across the world. With technological advancements, data has been able to reach people's attention even faster. However, with these facts came also rumors and warning news that could possibly mislead and displease the one who reads them. During the 1960s and 1970s, Brazilian citizens sparked artistic movements that protested the regime. Those who were politically absorbed supported the need for social change and therefore acted as spokespersons for social evolution through their words. Separately, others generated their actions against cultural criteria. The government could not accommodate everyone, so different and unequal beliefs were introduced, which later resulted in conflicts of interest. The media, as a means of mass communication, was extremely dangerous for the government. With their rapid power of influence, opposing ideologies could threaten government beliefs and positions. Therefore censorship was imposed, preventing artists from publishing their original works if doing so would offend or harm the authority. The military government applied censorship, funding, and regulation to the media. Censorship controlled media content and ensured that this particular article would obey the precise requirements created by the regime. As for regulation, every element had to be subject to government scrutiny. It even reached the point where people, artists, journalists and many others disappeared or were forced into exile due to their disapproval of the way things worked under the dictatorship. Finally, media funding has served to systematically annihilate all other voices. During the period of the 1964 Squadron Coup, Brazilian citizens fought for their rights through rebellions to convey their enlightening messages. The streets were occupied by angry crowds fighting for their beliefs. On March 28, 1968, military bureaucrats invaded the Calabouço restaurant, where students were meeting. The police assured that communists were found on the scene, thus invaded. A violent crackdown took place with around six hundred students and resulted in the death of student Edson de Santos. Additionally, on March 29, 1968, fifty thousand people gathered, which later gave rise to a movement of one hundred thousand people gathered to fight against the incident occurred with the students. This movement was known as the “March of the Hundred Thousand.” There were people who had previously supported the “Family Walk with God for Freedom” and the “Victorious Walk,” including mothers, priests, children, elderly people, artists and many others. A wide variety of cultures have focused on an equivalent goal: ending military madness. Additionally, in December 1968, the first art movement emerged. The “Opinião” show, where great artists, including Nara Leão and Zé Keti, expressed their disagreement. From there, many rebellions materialized through the media, most notably in 1965, when Globo TV expressed how dark times were during the military dictatorship and how much emptiness filled people's souls. However, in the late 1960s and early 1970s, the “Movimento Tropicalista” emerged, a cultural movement combining protests and new aesthetic innovations. It is essentially a musical genre predominant in the 1960s that great artists such as, Caetano Veloso and Chico Buarque,continued. Songs, poems, newsletters and more were widely used to take a strong stand against the military coup. With technological advancement and expansion, television and radio were extremely common among the population, therefore social and cultural positions were fiercely shared with the public. Over time, the government began to realize how threatening these art movements were becoming and so action needed to be taken. An example of how the media managed to oppose the military system is for example Chico Buarque's song "Despite you", published in 1970. The first verses express how hard it was to live under the dictatorship. This shows how little say they had. How their lives were controlled and spied on. How “Speaking Aside and Looking Down” demonstrated that freedom of speech was non-existent, that they literally had no voice. Citizens were afraid to express themselves and therefore looked down, oppressed by the conditions presented, had no identity, nothing. He also asserts that the one who is supposed to have created the State, the same one who created sins, forgot to create forgiveness. Nevertheless, Buarque clearly emphasizes that despite all this misery hitting Brazilian citizens, tomorrow is a bright new day and there is still hope. He asks "the One", perhaps the army itself, how he will control the happiness and joy of those who are willing to fight and defend themselves. Chico Buarque affirms that the people will join forces to fight the military system through love and union. As he says, "You will pay for this, every tear shed" and "all this suppressed love, this suppressed sadness, weep", he makes it clear that vengeance will indeed be delivered, and that all lost lives and hopes will be finally found. Chico Buarque explains how the people, how everyone united as one will put an end to this shame, will put an end to this void. But the government could not admit such a thing. They certainly could not accept such a revolt against their system without consequences. Then they applied censorship to published media, firmly blocking people's messages, for example about torture, kidnappings, homicides, assassinations and more. Many newspapers and reports have been criticized for being too sensationalist and perhaps threatening to the government. Others, such as songs and poems, were also censored for expressing ideas contrary to the principles of the ministry. These artistic works provoked cultural atrocities that could give rise to other contemporary revolutionary movements, which is why military officials were concerned about this intimidation. The media, as a vehicle of communication, indeed had significant power over the information that was unleashed in the country, and the government therefore had to contain as much of it as possible, before their functions could be jeopardized. . During the period 1968-78, numerous institutional laws (IA), being norms created especially for the military regime, were published. The government said its role was simply to lead to subversion. However, a specific law, called AI-5, has generated even more chaos for the Brazilian population. AI-5, issued on December 13, 1968, allowed the government to end mandates and suspend all political rights of any citizen for ten years. He also declared that whoever was imprisoned could have his property confiscated and, finally, that Habeas Corpus, the legal right to liberty - until. 1978.