Discourses within Indian culture may vary by region and city. It is therefore important to examine the political and gender formations that occurred in the 1980s and 1990s in order to understand the current situation. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay The struggle between Dalit women has shaped an organization that defends the rights of these women. Their problems have become a daily topic on the global public stage. This movement has become a major part of feminist politics in India. Additionally, the organization was supported by Dalit women activists who were part of the National Dalit Federation, also called NFDW. Things like sexual violence, rape, casting, psychological aberration and domination among Dalits are just some of the complex reality of Dalit women's society. If we look at the internal factors, does the gender position within the Dalit society also have an effect on these women. For example, Dalit women in Maharashtra are better educated and better employed than their counterparts in Karnataka. And at regional conferences, it would be the first to represent Dalit women. According to the NFDW, this situation not only constrains epistemic privilege over others. NFDW dissociated them from this type of act. This type of engagement will not be tolerated, as the chosen group is not representative of most Dalit women. Politically, in the post-Ambedkar period, Dalit women were also excluded from Dalit male leadership. This type of political marginalization was condemned by Dalit women at regional conferences where only men dominated the stage. Dalit women also face dominant male behavior within their society, which is exactly the same behavior that Dalit men reproduce towards their women, which has been dominated and used against them in other societies of high caste in India. In reference to this circumstance where women If we consider the oppression of lower castes, it shows that the reality of Dalit women is stricter in terms of sexual violence and against other people of lower rank and class social. The caste factor most likely plays a major role, so it's not just internal factors, but a lot of external factors as well. It is difficult to break the social and cultural circle in certain parts of society when it is rooted in people from the past. One can refer to one of the court cases that occurred on 22 December 1963 against Laxmibai Vithal AS and her three daughters when they were sexually harassed while undressing and parading, they were beaten with sticks and two of the women then beat them dragged naked to the village. This incident happened because the mother's son (Laxmibai) came to know that her son had committed wrongdoing against the employer's wife. The frustration on this side is that there is a lot to do before a case like this is taken seriously and especially brought to court, as this one was. Assuming that this is not only an abusive and illegal act, but also an insult to people who live in such circumstances, where even the courts in some cases cannot fight against their right to the harsh reality. It appeals to a manifesto between reality and judgment, where there is more compassion for maintaining caste differences, instead of breaking this practice, as the existence of untouchability becomes tacit or other cases of harassment and violence, where judgments only remain..